I began my curiosity into Buddhism when I was a teenager. The ideals and ethics that my Midwestern, Christian parents raised us with were very
much in line with everything I was free-reading about Buddhism while loitering in the local Barnes & Nobles. Also, as a result of may Dad’s many
business travels throughout the Orient, we had more Asian influence in our
household than we did of our own heritage. In fact, my life defining moment came
at nine years old, when he and I traveled for a month through Hong Kong,
Taiwan, South Korea, Japan, and China.
However, it was not until my late twenties that I was
formally introduced to an organized Buddhist practice when a friend brought me
to her Nichiren Buddhist community center, where I learned to chant the Daimoku
(devotional chant to the Buddha’s teaching called the Lotus Sutra), and later
received my Gohonzon (a scroll inscribed with Japanese calligraphy containing a
devotional to the Lotus Sutra). More than anything, I enjoyed getting to learn
the Dharma in a welcoming environment. I got to hear from people and how their
lives where enriched as a result of their Buddhist practice.
Later, I moved away and found another, similar community center
in another part of the country. The feel of a “community” seemed lost in this
center. This one felt more clique-ish. The testimonies of their practice were
not of personal development, or building a stronger family, or community. They
were testimonies of how chanting brought them a new BMW, a motorcycle, or
money. This seemed to be the opposite of the Buddha’s story that I had come to
know.
Buddha, Siddartha Gautama, was a prince who left his family
and opulent kingdom to find the cause of, and relief from suffering. He had
witnessed the sorrow of poverty, the ravages of old-age, sickness, and death.
In order to find the meaning to it all, he brought himself to starvation and
near death. It was under a Bodhi tree, while in intense meditation, that he finally
found enlightenment and discovered the teachings known as The Four Noble Truths,
as listed below:
1. The Truth of Suffering (known in Sanskrit as
Dukkha)
We all experience suffering by way of aging, illness, and death – it is unavoidable. If you are reading this, you are alive, and not getting any younger! You’ve become sick at some point… in fact, I’m typing this whilst suffering a painful sinus infection! And, sadly, unless technology somehow invents a really practical, and affordable brain-transplant-into-cyborg-body technology, we are all going to die one day.
We all experience suffering by way of aging, illness, and death – it is unavoidable. If you are reading this, you are alive, and not getting any younger! You’ve become sick at some point… in fact, I’m typing this whilst suffering a painful sinus infection! And, sadly, unless technology somehow invents a really practical, and affordable brain-transplant-into-cyborg-body technology, we are all going to die one day.
2.
The Truth of the Origin of Suffering (Samudaya)
Our attachments are the root of our suffering.
Consider that new BMW that person chanted for? Imagine him the first time he finds a dent or scratch from an inconsiderate door ding in the parking lot! "Right Thought," or "Right Speech" may not be top of mind for him!
Our attachments are the root of our suffering.
Consider that new BMW that person chanted for? Imagine him the first time he finds a dent or scratch from an inconsiderate door ding in the parking lot! "Right Thought," or "Right Speech" may not be top of mind for him!
3.
The Truth of the Cessation of Suffering
(Nirodha)
Once we recognize that we are flawed and that we suffer – and often from our own choosing – we can seek a path to reckoning with our suffering. Like it is often said: the first step to recovery is admitting you have a problem.
Once we recognize that we are flawed and that we suffer – and often from our own choosing – we can seek a path to reckoning with our suffering. Like it is often said: the first step to recovery is admitting you have a problem.
4.
The Truth of the Path to the Cessation of
Suffering (Magga)
This is where the hard work comes:
This is where the hard work comes:
The
Noble Eightfold Path
Now get ready, because once you read the first three, you will say to yourself, “I’m screwed!” I know I did… and still do!!!
Now get ready, because once you read the first three, you will say to yourself, “I’m screwed!” I know I did… and still do!!!
1.
Right Understanding
2.
Right Thought
3.
Right Speech
4.
Right Action
5.
Right Livelihood
6.
Right Effort
7.
Right Mindfulness
8.
Right Meditation
Luckily, The Buddha was a master teacher. He took the Noble
Eightfold Path and broke it down into threes. This is something I do on a daily
basis whether it is organizing personal goals/chores, or planning my day at
work.
1.
Ethics:
Right Speech, Right Conduct, and Right
Livelihood
2.
Concentration:
Right Effort, Right Mindfulness, and Right
Meditation
3.
Wisdom:
Right Understanding, and Right Thought
Right Understanding, and Right Thought
When you read the Noble Eightfold Path in this way, it makes
it seem much more attainable.
In future posts, I will break down each step, and how each
relates to the other, and how they may be applied to daily life.
I would love to hear from you, and how the Noble
Eightfold Path has benefitted you in your daily life. Feel free to comment
below or by emailing me.
Meanwhile, I’d like to share with you a few books that you
can find on Amazon that I have enjoyed in my study of the Four Noble Truths,
and the Noble Eightfold Path: